بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ ، اَلْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ ، الرَّحْمٰنِ الرَّحِيْمِ ، مٰلِكِ يَوْمِ الدِّيْنِ ، إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِيْنُ ، اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ، صِرَاطَ الَّذِيْنَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا الضَّآلِّيْنَ.
(1x)
We often read Sūrah al-Fātiḥah, but we sometimes forget that it is one of the most powerful and comprehensive du’ās.
This du‘ā’ is so amazing because:
1. We are taught the ‘adab’ (etiquette) of making du’ā’: Praise Him with His Most Beautiful Names and Attributes, express our servitude to Him and THEN ask Him.
2. We are asking Allah for ‘guidance’ as it can only come from Him. When we are guided by Allah, He helps us to obey Him and to stop sinning. When this happens, we are saved from all evil in this world and the hereafter.
3. We might think to ourselves: ‘We are already guided. Why do we need to keep repeating this du‘ā’?’ Sometimes we may know the truth but we are not able to act upon it. Or we may act upon it, but we may lack sincerity in our actions. Or maybe it doesn’t conform to the Sunnah of the Messenger ﷺ. And more importantly, today we might be upon ‘guidance’, but what about tomorrow? ‘
Guide us on the straight path’ is a du‘ā’ for all of the above AND firmness on the path. We are asking Allah to keep us firm on this path (al-ṣirāt al-mustaqīm) so that we can pass over the bridge (Ṣirāṭ) in the hereafter as smoothly and as quickly as possible.
لَآ إِلٰهَ إِلَّآ أَنْتَ سُبْحَانَكَ إِنِّيْ كُنْتُ مِنَ الظَّالِمِيْنَ.
(1x)
Ask Allah Through His Oneness
Calling upon Allah through His Oneness is one of the most powerful ways to make du’ā. The grief-stricken Prophet Yunus (a.s.) cried out to his Lord:
لا اله الا انت سبحانك اني كنت من الظالمين
The Prophet ﷺ said that no one supplicates with this du’a’ except that his supplication is accepted. And nobody supplicates with it except that Allah removes his difficulties. (Tirmidhi)
In this du’a, Yunus ﷺ asked Allah through the following steps (known as tawassul in Arabic):
1. Invoking the Oneness of Allah and affirming that no one deserves to be worshipped except Him.
2. Declaring Allah’s absolute perfection and negating any faults from Him.
3. Acknowledging one’s own wrongdoing
رَبِّ إِنِّيْ ظَلَمْتُ نَفْسِيْ فَاغْفِرْ لِيْ.
(1x)
This is the du‘ā’ Musā (‘alayhis-salām) made after he unintentionally killed a Coptic man. He realised that it was only through turning to Allah (subḥānahū wa ta‘ālā) that he could make things right. He cried out ‘My Rabb’. We too should cry out to our ‘Rabb’ when we have wronged.
We should then acknowledge our sins, as acknowledging one’s sins and shortcomings is a sunnah of the Prophets and Messengers (‘alayhimus-Salām). And thereafter, we should ask Allah to forgive us
رَبَّنَا ظَلَمْنَآ أَنْفُسَنَا وَإِنْ لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُوْنَنَّ مِنَ الْخٰسِرِيْنَ.
(1x)
This is the du‘ā’ of our father Ādam (‘alayhis-salām) and mother Ḥawwā’ (‘alayhas-salām) after they had been lured by Shayṭān to eat from the tree. What we can learn from this du‘ā’:
1. We should acknowledge our sins and shortcomings before asking for forgiveness.
2. This du‘ā’ contains fear (we will surely be amongst the losers) and hope (mercy and forgive). We too, should combine fear and hope in our du‘ās.
3. We should show our remorse and turn to Allah in humility, like our parents did.
4. We see the difference in attitude between Ādam (‘alayhis-salām) and Shayṭān: Adam (‘alayhis-salām) acknowledged his mistake, felt remorse over it, blamed himself for it, hastened to repent and didn’t lose hope from the mercy of Allah. Shayṭān, on the other hand didn’t acknowledge his sin, didn’t feel remorse, attributed blame to his Lord, didn’t repent and lost hope in the mercy of Allah.
أَنْتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا ۖ وَأَنْتَ خَيْرُ الْغَافِرِيْنَ.
(1x)
In this du‘ā’ Mūsā (‘alayhis-salām) asked Allah (subḥānahū wa ta‘ālā) for forgiveness and mercy. He asked through Allah’s name ‘al-Waliyy’. Al-Waliyy is the Protective Friend, the Helper, the Patron, the One who truly loves us. Waliyy is derived from ‘wilāyah’ which denotes closeness, loyalty and authority. Whilst Allah’s general wilāyah extends to all of creation, His special wilāyah is reserved for the believers who are extra-devoted to Him.
The Messenger of Allah ﷺ said: “Then, my servant continues to draw near to me with voluntary worship until I love Him, and when I love him, I become his hearing that he hears with, his sight that he sees with, his hand by which he grasps, and his feet by which he walks.” (Bukhārī)
رَبَّنَآ إِنَّنَآ اٰمَنَّا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَقِنَا عَذَابَ النَّارِ.
(1x)
This is the du‘ā’ of the people of piety and faith. In this du‘ā’, we learn a permissible and commendable form of tawassul (asking Allah through something).
In this case, we are asking through one of the greatest actions of a human being: imān. It is as though we are saying, ‘O Allah, we have believed. Therefore, through and because of our belief, forgive us and protect us from Hell-fire.
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
رَبَّنَآ اٰمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنْتَ خَيْرُ الرّٰحِمِيْنَ.
(1x)
Ibn Kathir (raḥimahūllāh) explains that forgiveness entails two things: firstly, the sin being concealed by Allah and secondly, not being punished for the sin. And whenever mercy is mentioned along with forgiveness, such as in the du‘ā’ here, it includes the hope that Allah does not permit one to fall into that act again.
رَبِّ اغْفِرْ وَارْحَمْ وَأَنْتَ خَيْرُ الرّٰحِمِيْنَ.
(1x)
– Forgive: wipe away my sins and conceal them from people.
– Have mercy: Guide me and give me the ability to say and do the correct thing.
– The combination of maghfirah (forgiveness) and raḥmah (mercy) is the one most frequently seen in the du‘ās of the Qur‘ān.
– This āyah indicates that one should not become deceived with one’s actions, as good deeds can sometimes make one arrogant. Similarly, it is a reminder that one should cling on to the mercy of Allah. (al-Ālūsī)
– Raḥmah is mercy, compassion, nurturing love, and kindness.
رَبِّ إِنِّيْ أَعُوْذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِيْ بِهِ عِلْمٌ ۖ وَإِلَّا تَغْفِرْ لِيْ وَتَرْحَمْنِيْ أَكُنْ مِّنَ الْخٰسِرِيْنَ.
(1x)
This is the du‘ā’ of Nuḥ (‘alayhis-salām) after Allah admonished him for making du‘ā’ for his son who had drowned in the state of disbelief.
• We see his humility and how he sought Allah’s protection, forgiveness and care.
• We learn the importance of learning how to make du‘ā’ correctly so we don’t ask for something we shouldn’t be asking for.
• Once again, we see ‘forgiveness + mercy’. They are both critical in the life of every believer and each time we make du‘ā’, we should ask Allah for both of these as they encompass all good. Without them, we will certainly be ‘amongst the losers’.
رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِيْنَ سَبَقُوْنَا بِالْإِيْمَانِ ، وَلَا تَجْعَلْ فِيْ قُلُوْبِنَا غِلًّا لِّلَّذِيْنَ اٰمَنُوْا رَبَّنَآ إِنَّكَ رَءُوْفٌ رَّحِيْمٌ.
(1x)
– Pray for your brothers and sisters in faith wherever they may be in the world.
– Pray for your deceased brothers and sisters: those who have recently left the world and those who left the world a long time ago, those you personally knew and those whose names may be unknown to you, yet you are tied to them through the bond of imān.
– Pray for yourself.
– Pray for forgiveness. Pray for love. Pray for pure hearts. Pray for an end to the hatred, bitterness and infighting amongst the Ummah.
– Pray for all of the above through this brief, yet comprehensive du’ā in the Qur’ān.
رَبَّنَآ أَتْمِمْ لَنَا نُوْرَنَا وَاغْفِرْ لَنَا ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ.
(1x)
This is the du‘ā’ the believers will make on the Day of Judgement when the light of the hypocrites will be extinguished. To reach to their ultimate destination, Jannah, this ‘light’ (nūr) will be essential in guiding them to it. This ‘nūr’ is also the same light which the Messenger of Allah ﷺ will recognize us with.
… In order to be rewarded with this nūr in the hereafter, we must strive to attain the ‘nūr’ of knowledge, guidance and imān in this world.
This is why the Messenger of Allah ﷺ would recite the following du‘ā’ on the way to the Masjid:
اَللّهُمَّ اجْعَلْ فِيْ قَلْبِيْ نُوْرًا ، وَفِيْ بَصَرِيْ نُوْرًا ، وَفِيْ سَمْعِيْ نُوْرًا ، وَعَنْ يَّمِيْنِيْ نُوْرًا ، وَعَنْ يَّسَارِيْ نُوْرًا ، وَفَوْقِيْ نُوْرًا ، وَتَحْتِيْ نُوْرًا ، وَأَمَامِيْ نُوْرًا ، وَخَلْفِيْ نُوْرًا ، وَاجْعَلْ لِيْ نُوْرًا
O Allah, place light in my heart, light in my sight and light in my hearing. Place light on my right and place light on my left. Place light above me and place light beneath me. Place light in front of me, place light behind me and grant me light. (Bukhārī)
رَبِّ ابْنِ لِيْ عِنْدَكَ بَيْتًا فِيْ الْجَنَّةِ.
(1x)
This is the du‘ā’ of Āsiyā (raḍiy Allāhu ‘anhā), the wife of Pharaoh.
This du‘ā’ is a testament to her imān and yaqīn in Allah. Being the wife of the most powerful King on the earth, she could have enjoyed the best of what a woman could desire in the world. However, she gave this up, rejected the glitz and glamour of this world, and chose Allah over all of this. She resisted the pressures of her society, the palace, the throne and her own husband, and chose instead to submit to Allah. As a result, she suffered greatly for it. But it was worth it. It made her one of the most revered women across history, and more importantly in the sight of Allah.
The scholars mention that by mentioning ‘near You’ before ‘a house’, she chose her neighbor before the house i.e. what was more important to her was that she enjoys the proximity and closeness to Allah than the house itself. This brief, yet powerful du‘ā’ speaks volumes of her deep awareness, love and longing for Him.
رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا ، إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَّمُقَامًا.
(1x)
This du‘ā’ is found at the end of Sūrah al-Furqān, whereby Allah outlines the qualities of the ‘Ibād al-Raḥmān’, the slaves of the Extremely Merciful. One of their qualities is that they invoke Allah with this du‘ā’.
This du‘ā’ teaches the importance of fear. Despite being humble in the day and spending the night in qiyām, the true slaves of Allah beg Him to save them from the eternal punishment of the Hell-fire. It reminds one not to be deceived with one’s good deeds and to not become arrogant.
al-Ḥasan (raḥimahullāh) said, “They humbled themselves in the day (to the creation), and tired themselves at night (for the Creator), out of their fear of the punishment of the Hell-fire.”
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
رَبَّنَا مَا خَلَقْتَ هَـٰذَا بٰطِلًا ، سُبْحٰنَكَ فَقِنَا عَذَابَ النَّارِ. رَبَّنَآ إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ ، وَمَا لِلظّـٰلِمِيْنَ مِنْ أَنصَارٍ. رَبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُّنَادِىْ لِلْإِيْمَـٰنِ أَنْ اٰمِنُوْا بِرَبِّكُمْ فَاٰمَنَّا ۚ ، رَبَّنَا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَكَفِّرْ عَنَّا سَيِّـاٰتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ. رَبَّنَا وَاٰتِنَا مَا وَعَدْتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيـٰمَةِ ۗ ، إِنَّكَ لَا تُخْلِفُ الْمِيْعَادَ.
(1x)
This is the du‘ā’ of ‘those of understanding’.
It teaches us:
– The importance of reflecting on the signs of Allah around us. We should constantly look at the stars, sun, moon, mountains, seas, greenery etc with a fresh pair of eyes and reflect on their Maker.
– The intertwined nature of reflection and dhikr. Dhikr should be accompanied by reflection, and at the same time reflection should make us cry out “You did not create this in vain Yā Allah!”
– Reflection (tafakkur) will make us realise that we and the world around us were created for a purpose. We will be held accountable for what we do and if we reject Him, we will be doomed to the Hell-fire. Hence why we make the second part of the du‘ā’.
– Reflection in Allah’s creation around us should make us humble ourselves, submit to Him in fear and beg Him for protection from the Fire.
A powerful du`a for forgiveness, good endings and protection on the Day of Judgement.
رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَّعِلْمًا ، فَاغْفِرْ لِلَّذِيْنَ تَابُوْا وَاتَّبَعُوْا سَبِيْلَكَ وَقِهِمْ عَذَابَ الْجَحِيْمِ. رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِيْ وَعَدْتَّهُمْ وَمَنْ صَلَحَ مِنْ اٰبَآئِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ ، إِنَّكَ أَنْتَ الْعَزِيْزُ الْحَكِيْمُ. وَقِهِمُ السَّيِّئَاتِ ، وَمَنْ تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ ، وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُ.
(1x)
Explanation coming soon…
رَبِّ إِنِّيْ لِمَآ أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيْرٌ.
(1x)
Explanation coming soon…
رَبَّنَآ اٰتِنَا فِي الدُّنْيَا حَسَنَةً وَّفِي الْآخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ.
(1x)
Anas (raḍiy Allāhu ‘anhu) narrates that the Messenger of Allah ﷺ would supplicate with [the above]. (Bukhārī 4522)
In another narration, Qatāda (raḥimahullāh) asked Anas (raḍiy Allāhu ‘anhu) which supplication the Messenger of Allah ﷺ frequently made. He said: “The supplication that the Prophet ﷺ made very frequently is [the above]. He (Qatāda) said that whenever Anas had to supplicate he made this very supplication, and whenever he (intended) to make another supplication he (added) this supplication in it too.” (Muslim 2690)
Some of the companions of Anas (raḍiy Allāhu ‘anhu) requested him to supplicate for them. So he supplicated with the [the above] blessed supplication. He then said: “If Allah grants you that (good in this world and good in the Hereafter), then He has granted you ‘all’ goodness.” (Fatḥ al-Bārī)
Explanation coming soon…
رَبَّنَآ اٰتِنَا مِنْ لَّدُنْكَ رَحْمَةً وَّهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا.
(1x)
Anas (raḍiy Allāhu ‘anhu) narrates that the Messenger of Allah ﷺ would supplicate with [the above]. (Bukhārī 4522)
In another narration, Qatāda (raḥimahullāh) asked Anas (raḍiy Allāhu ‘anhu) which supplication the Messenger of Allah ﷺ frequently made. He said: “The supplication that the Prophet ﷺ made very frequently is [the above]. He (Qatāda) said that whenever Anas had to supplicate he made this very supplication, and whenever he (intended) to make another supplication he (added) this supplication in it too.” (Muslim 2690)
Some of the companions of Anas (raḍiy Allāhu ‘anhu) requested him to supplicate for them. So he supplicated with the [the above] blessed supplication. He then said: “If Allah grants you that (good in this world and good in the Hereafter), then He has granted you ‘all’ goodness.” (Fatḥ al-Bārī)
Explanation coming soon…
رَبَّنَا لَا تُزِغْ قُلُوْبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَّدُنْكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ.
(1x)
Anas (raḍiy Allāhu ‘anhu) narrates that the Messenger of Allah ﷺ would supplicate with [the above]. (Bukhārī 4522)
In another narration, Qatāda (raḥimahullāh) asked Anas (raḍiy Allāhu ‘anhu) which supplication the Messenger of Allah ﷺ frequently made. He said: “The supplication that the Prophet ﷺ made very frequently is [the above]. He (Qatāda) said that whenever Anas had to supplicate he made this very supplication, and whenever he (intended) to make another supplication he (added) this supplication in it too.” (Muslim 2690)
Some of the companions of Anas (raḍiy Allāhu ‘anhu) requested him to supplicate for them. So he supplicated with the [the above] blessed supplication. He then said: “If Allah grants you that (good in this world and good in the Hereafter), then He has granted you ‘all’ goodness.” (Fatḥ al-Bārī)
Explanation coming soon…
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
رَبِّ زِدْنِيْ عِلْمًا.
(1x)
Explanation coming soon…
رَبِّ اشْرَحْ لِيْ صَدْرِيْ ، وَيَسِّرْ لِيْٓٓ أَمْرِيْْ.
(1x)
Explanation coming soon…
رَبِّ هَبْ لِيْ حُكْمًا وَّأَلْحِقْنِيْ بِالصَّالِحِيْنَ. وَاجْعَلْ لِيْ لِسَانَ صِدْقٍ فِي الْآخِرِيْنَ. وَاجْعَلْنِيْ مِنْ وَّرَثَةِ جَنَّةِ النَّعِيْمِ… وَلَا تُخْزِنِيْ يَوْمَ يُبْعَثُونَ. يَوْمَ لَا يَنْفَعُ مَالٌ وَّلَا بَنُوْنَ. إِلَّا مَنْ أَتَى اللّٰهَ بِقَلْبٍ سَلِيْمٍ.
(1x)
Explanation coming soon…
رَبِّ اجْعَلْنِيْ مُقِيْمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِيْ ، رَبَّنَا وَتَقَبَّلْ دُعَآءِ. رَبَّنَا اغْفِرْ لِيْ وَلِوَالِدَيَّ وَلِلْمُؤْمِنِيْنَ يَوْمَ يَقُومُ الْحِسَابُ.
(1x)
Explanation coming soon…
رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِيْ صَغِيْرًا.
(1x)
Explanation coming soon…
رَبِّ هَبْ لِيْ مِنْ لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً ، إِنَّكَ سَمِيْعُ الدُّعَآءِ.
(1x)
Explanation coming soon…
رَبِّ هَبْ لِيْ مِنَ الصَّالِحِيْنَ.
(1x)
Explanation coming soon…
رَبِّ لَا تَذَرْنِيْ فَرْدًا وَّأَنْتَ خَيْرُ الْوٰرِثِيْنَ.
(1x)
Explanation coming soon…
رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَّاجْعَلْنَا لِلْمُتَّقِيْنَ إِمَامًا.
(1x)
Explanation coming soon…
رَبِّ أَوْزِعْنِيْٓ أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِيْٓ أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ ، وَأَدْخِلْنِيْ بِرَحْمَتِكَ فِيْ عِبَادِكَ الصَّالِحِيْنَ.
(1x)
Explanation coming soon…
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
رَبِّ أَوْزِعْنِيْٓ أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِيْٓ أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ ، وَأَصْلِحْ لِيْ فِيْ ذُرِّيَّتِيْ ، إِنِّيْ تُبْتُ إِلَيْكَ وَإِنِّيْ مِنَ الْمُسْلِمِيْنَ.
(1x)
Explanation coming soon…
Coming Soon
رَبِّ أَعُوْذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِيْنِ ، وَأَعُوذُ بِكَ رَبِّ أَنْ يَّحْضُرُوْنِ.
(1x)
Explanation coming soon…
رَبَّنَا لَا تُؤَاخِذْنَآ إِنْ نَّسِينَآ أَوْ أَخْطَأْنَا ، رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِيْنَ مِنْ قَبْلِنَا ، رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ، وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ، أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكٰـفِرِيْنَ.
(1x)
Explanation coming soon…
رَبَّنَا اغْفِرْ لَنَا ذُنُوْبَنَا وَإِسْرَافَنَا فِيٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكٰـفِرِيْنَ.
(1x)
Explanation coming soon…
رَبِّ انْصُرْنِيْ عَلَى الْقَوْمِ الْمُفْسِدِيْنَ.
(1x)
Explanation coming soon…
رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِيْنَ.
(1x)
Explanation coming soon…
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِيْنَ ، وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكٰـفِرِيْنَ.
(1x)
Explanation coming soon…
رَبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيْرُ. رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِيْنَ كَفَرُواْ وَاغْفِرْ لَنَا رَبَّنَا ۖ ، إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيْمُ.
(1x)
Explanation coming soon…
-رَبِّ- أَنِّيْ مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرّٰحِمِيْن.
(1x)
Explanation coming soon…
-اَللّٰهُمَّ يَا- فَاطِرَ السَّمٰوَاتِ وَالْأَرْضِ ، أَنْتَ وَلِـيِّيْ فِي الدُّنْيَا وَالْآخِرَةِ ، تَوَفَّنِيْ مُسْلِمًا وَّأَلْحِقْنِيْ بِالصَّالِحِيْنَ.
(1x)
Explanation coming soon…
رَبَّنَا تَقَبَّلْ مِنَّا ، إِنَّكَ أَنْتَ السَّمِيْعُ الْعَلِيْمُ. وَتُبْ عَلَيْنَا ، إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيْمُ.
(1x)
Explanation coming soon…
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
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