اَلْحَمْدُ لِلّٰهِ عَلَىٰ كُلِّ حَالٍ
(1x)
When the Messenger of Allah ﷺ saw anything which displeased him, he used to say [the above]. (Ibn Mājah 3803, Ibn al-Sunnī 378)
Explanation coming soon…
قَدَّرَ اللّٰهُ وَمَا شَاءَ فَعَلَ
(1x)
The Messenger of Allah ﷺ said: “A strong believer is better and more beloved to Allah than a weak believer, and there is good in everyone. Be keen on what benefits you and seek help from Allah, and do not give up. If anything afflicts you, do not say: ‘If I had done (something else), such and such would have happened.’ But say [the above], for (the utterance) ‘If’ provides an opening for the deeds of the devil.” (Muslim 2664)
Explanation coming soon…
اَللّٰهُمَّ لَا سَهْلَ إِلَّا مَا جَعَلْتَهُ سَهْلًا ، وَأَنْتَ تَجْعَلُ الْحَزْنَ إِذَا شِئْتَ سَهْلًا
(1x)
Anas b. Malik (raḍiy Allāhu ‘anhu) ﷺ narrates that the Messenger of Allah said [the above]. (Ibn Hibbān 2427, Ibn al-Sunnī 351)
Explanation coming soon…
إِنَّا لِلّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُوْنَ ، اَللّٰهُمَّ أْجُرْنِيْ فِيْ مُصِيْبَتِيْ ، وَأَخْلِفْ لِيْ خَيْرًا مِنْهَا
(1x)
Umm Salamah (raḍiy Allāhu ‘anhā) said: I heard the Messenger of Allah ﷺ say, “There is no Muslim who is afflicted with a calamity, and then says what Allah has commanded him [the above supplication], except that Allah will recompense him with something better than it.” She says: “When Abū Salamah (her first husband) passed away, I said, ‘Which Muslim is better than Abū Salamah – the first household to migrate to the Messenger of Allah?’ I then said (the above duʿā’), and Allah recompensed me (by marrying me to) the Messenger of Allah ﷺ.” (Muslim 918)
Explanation coming soon…
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
اَللّٰهُمَّ إِنِّيْ عَبْدُكَ ، وَابْنُ عَبْدِكَ ، وَابْنُ أَمَتِكَ ، نَاصِيَتِيْ بِيَدِكَ ، مَاضٍ فِيَّ حُكْمُكَ ، عَدْلٌ فِيَّ قَضَاؤُكَ ، أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ ، سَمَّيْتَ بِهِ نَفْسَكَ ، أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ ، أَوْ أَنْزَلْتَهُ فِيْ كِتَابِكَ ، أَوِ اسْتَأْثَرْتَ بِهِ فِيْ عِلْمِ الْغَيْبِ عِنْدَكَ ، أَنْ تَجْعَلَ الْقُرْآنَ رَبِيْعَ قَلْبِيْ ، وَنُوْرَ صَدْرِيْ وَجَلَاءَ حُزْنِيْ ، وَذَهَابَ هَمِّيْ
(1x)
The Messenger of Allah ﷺ said: “There is no one amongst you who, when he is stricken with grief and anxiety, says [the above] except that Allah will remove his grief and anxiety, and will give him joy instead.” The companions said, ‘O Messenger of Allah, should we not learn these words?’ He ﷺ replied, ‘Of course! One who hears it should learn it.’” (Ahmad 3712)
Explanation coming soon…
لَا إِلٰهَ إِلَّا اللّٰهُ الْعَظِيْمُ الْحَلِيْمُ ، لَا إِلٰهَ إِلَّا اللّٰهُ رَبُّ الْعَرْشِ الْعَظِيْمِ ، لَا إِلٰهَ إِلَّا اللّٰهُ رَبُّ السَّمٰـوٰتِ وَرَبُّ الْأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيْمِ
(1x)
The Messenger of Allah ﷺ would invoke Allah at the time of distress with [the above]. (Bukhārī 6345, Muslim 2730)
Explanation coming soon…
اَللّٰهُمَّ اكْفِنِيْهِمْ بِمَا شِئْتَ
(1x)
Muslim 3005
Explanation coming soon…
حَسْبُنَا اللّٰهُ وَنِعْمَ الْوَكِيْلُ
(1x)
Ibn ʿAbbās (radiy Allāhū ‘anhumā) narrated: “[the above] was said by Ibrāhīm (‘alayhis-salām) when he was thrown into the fire; and it was said by Muhammad ﷺ when they (i.e. the hypocrites) said, “A great army is gathering against you, therefore, fear them,” but it only increased their faith and they said: “Allah is Sufficient for us, and He is the Best Disposer (of affairs, for us).” (3.173) (Bukhārī 4563)
Explanation coming soon…
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
اَللّٰهُمَّ إِنَّا نَجْعَلُكَ فِيْ نُحُوْرِهِمْ ، وَنَعُوْذُ بِكَ مِنْ شُرُوْرِهِمْ
(1x)
When the Messenger of Allah ﷺ was apprehensive of [a group] of people, he would say: [the above]. (Abū Dāwūd 1537)
Explanation coming soon…
اَللّٰهُمَّ أنْتَ عَضُدِيْ وَأَنْتَ نَصِيْرِيْ ، بِكَ أَحُوْلُ ، وبِكَ أصُوْلُ ، وَبِكَ أُقَاتِلُ
(1x)
Anas b. Mālik (raḍiy Allāhu ‘anhu) narrated that when the Messenger of Allah ﷺ went on an expedition, he said [the above].” (Abū Dāwūd 2632)
Explanation coming soon…
اَللّٰهُ اَللّٰهُ رَبِّيْ ، لاَ أُشْرِكُ بِهِ شَيْئًا
(1x)
Asmā bint ʿUmays (raḍiy Allāhu ‘anhā) narrated that the Messenger of Allah ﷺ said to her: “Shall I not teach you words for you to say in times of distress?” or “when in distress?”. He then said [the above]. (Abū Dāwūd 1525)
Explanation coming soon…
اَللّٰهُمَّ اسْتُرْ عَوْرَاتِنَا وَاٰمِنْ رَوْعَاتِنَا
(1x)
Abū Sa‘īd al-Khuḍrī (raḍiy Allāhu ‘anhu) narrates: “We (the Companions) said on the Day of Khandaq (Trenches): ‘O Messenger of Allah, is there anything we can say? For the hearts have reached the throats (out of fear).’ He ﷺ replied: ‘Yes! (Say) [the above].’ Abū Sa‘īd al-Khuḍrī says: ‘Allah, Mighty and Majestic destroyed the faces of the enemy with wind and Allah made them face defeat through wind.’” (Ahmad 10613)
Explanation coming soon…
اَللّٰهُمَّ مُنْزِلَ الْكِتَابِ ، ومُجْرِيَ السَّحَابِ ، وهَازِمَ الْأحْزَابِ ، اهْزِمْهُمْ وانْصُرْنَا عَلَيْهِمْ
(1x)
ʿAbdullāh b. Abī Awfā (raḍiy Allāhu ‘anhu) reported that the Messenger of Allah ﷺ, on one of the days that he met the enemy, waited until the sun rose, the stood among the people and said: “O people, do not look forward to meeting the enemy, but ask Allah for well-being. When you meet them, be steadfast. And know that Paradise is under the shadow of swords.” Then he said [the above]. (Bukhārī 3025)
Explanation coming soon…
لَا إِلٰهَ إِلَّا اللّٰهُ
(1x)
Zaynab bint Jaḥsh (raḍiy Allāhu ʿanhā) said that the Messenger of Allah ﷺ once came to her in a state of fear and said, [the above] Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Yājūj and Mājūj like this, making a circle with his thumb and index finger. Zaynab bint Jaḥsh said, “O Messenger of Allah ﷺ! Shall we be destroyed even though there are pious persons among us?” He said, “Yes, when evil (people) will increase.” (Bukhārī 3346)
Explanation coming soon…
اَللّٰهُمَّ رَبَّ السَّمٰـوٰتِ السَّبْعِ ، وَرَبَّ العَرْشِ العَظِيْمِ ، كُنْ لِيْ جَارًا مِنْ فُلَانِ بْنِ فُلَانٍ ، وَأَحْزَابِهِ مِنْ خَلَائِقِكَ ؛ أنْ يَّفْرُطَ عَلَىَّ أحَدٌ مِنهُمْ أوْ يَطْغٰى ، عَزَّ جَارُكَ ، وَجَلَّ ثَنَاؤُكَ ، وَلَا إِلٰهَ إِلَّا أَنْتَ
(1x)
ʿAbdullāh b. Masʿūd (raḍiy Allāhu ‘anhu) narrated that the Prophet ﷺ said: “When one of you fears a ruler, they should say [the above].” (Ṭabarānī in Muʿjam al-Kabīr)
Explanation coming soon…
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
حَسْبِيَ اللّٰهُ وَنِعْمَ الْوَكِيْلُ
(1x)
Ibn ʿAbbās (radiy Allāhu ʿanhumā) said: “The last utterance of Ibrāhīm n when he was thrown into the fire was [the above].” (Bukhārī 4564)
Explanation coming soon…
Coming Soon
اَللّٰهُمَّ أَحْيِنِيْ مَا كَانَتِ الْحَيَاةُ خَيْرًا لِّيْ ، وَتَوَفَّنِيْ إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِّيْ
(1x)
The Messenger of Allah ﷺ said: “None of you should wish for death because of a difficulty that befalls him. Rather he should say [the above].” (Bukhārī 5671, Muslim 2680)
Explanation coming soon…
لَآ إِلٰهَ إِلَّآ أَنْتَ سُبْحَانَكَ إِنِّيْ كُنْتُ مِنَ الظَّالِمِيْنَ
(1x)
The Messenger of Allah ﷺ said: “The supplication of Dhun-Nūn (Prophet Yūnus) when he supplicated, while in the belly of the whale was: [the above]. ”No Muslim man ever supplicates with [the above] except that Allah answers his supplication.” (Tirmidhī 3505)
Ask Allah Through His Oneness
Calling upon Allah through His Oneness is one of the most powerful ways to make du’ā. The grief-stricken Prophet Yunus (a.s.) cried out to his Lord:
لا اله الا انت سبحانك اني كنت من الظالمين
The Prophet ﷺ said that no one supplicates with this du’a’ except that his supplication is accepted. And nobody supplicates with it except that Allah removes his difficulties. (Tirmidhi)
In this du’a, Yunus (a.s) asked Allah through the following steps (known as tawassul in Arabic):
1. Invoking the Oneness of Allah and affirming that no one deserves to be worshipped except Him.
2. Declaring Allah’s absolute perfection and negating any faults from Him.
3. Acknowledging one’s own wrongdoing.
Coming Soon
اَللّٰهُمَّ رَحْمَتَكَ أَرْجُوْ فَلَا تَكِلْنِيْ إِلٰى نَفْسِيْ طَرْفَةَ عَيْنٍ ، وَأَصْلِحْ لِي شَأْنِيْ كُلَّهُ لَا إِلٰهَ إِلَّا أَنْتَ
(1x)
The Messenger of Allah ﷺ said: “The supplications for the one who is distressed are [the above].” (Abu Dāwud 5090)
Explanation coming soon…
اَلْحَمْدُ لِلّٰهِ الَّذِيْ بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ
(1x)
When the Messenger of Allah ﷺ saw anything which pleased him, he used to say [the above]. (Ibn Mājah 3803, Ibn al-Sunnī 378)
Explanation coming soon…
لَبَّيْكَ ، إِنَّ الْعَيْشَ عَيْشُ الْآخِرَةِ
(1x)
Anas b. Mālik (raḍiy Allāhu ‘anhu) narrated: “The Messenger of Allah ﷺ went out towards the Khandaq (Trench) and saw the Muhajirīn (Emigrants) and the Ansar (Helpers) digging the trench in the cold morning. They had no slaves to do that (work) for them. When the Prophet ﷺ saw their hardship and hunger, he said, ‘O Allah! The real life is the life of the Hereafter, so please forgive Ansar (Helpers) and the Muhajirīn (Emigrants).” They said in reply to him, “We are those who have given the Pledge of allegiances to Muhammad to observe Jihād as long as we live.” (Bukhārī 4099, Muslim 1805)
Ibn ‘Abbās (raḍiy Allāhu ‘anhumā) narrated that the Messenger of Allah stood on (the plains of) Arafat and when he said: “Labbayk Allahumma labbayk (At Your service, O Allah, at Your service)”, he said: “Labbayk, innama-l-khayru khayru-l-ākhirah (At Your service (O Allah!), the real goodness is the goodness of the Hereafter).” (Ibn Khuzaymah 4/260)
Explanation coming soon…
اَللّٰهُمَّ لَا طَيْرَ إِلَّا طَيْرُكَ ، وَلَا خَيْرَ إِلَّا خَيْرُكَ ، وَلَا إِلٰهَ غَيْرُكَ
(1x)
‘Abdullāh b. ‘Umar (raḍiy Allāhu ‘anhumā) narrated that the Messenger of Allah ﷺ said: “Verily, the one who refrains from doing something because of an evil omen has practised shirk (polytheism).” The people asked him, “O Messenger of Allah, what is the expiation of that?” He answered, “It is that one of you says, [the above]’” (Ahmad 2/220)
Anas b. Mālik (raḍiy Allāhu ‘anhu) narrated that the Messenger of Allah ﷺ said: “There is no ʿadwā (contagion) and no ṭiyarah (omen-seeking), but I like al-fa’l.” They asked, “What is al-fa’l?” He replied, “A good word.” (Bukhārī 5776, Muslim 2224)
In another narration: “It is a good word that one of you may (over)hear” (Muslim 2223)
Abū Hurayrah (raḍiy Allāhu ‘anhu) narrates that the Messenger of Allah ﷺ said: “There is no ʿadwā (contagion), no ṭiyarah (omen-seeking), no hāmah (seeking omens in birds), and no ṣafar (the belief that the month of Ṣafar is a bad omen for marriages, etc.), and run from the leper like you would from a lion. (Bukhārī, Muslim 2220)
The Messenger of Allah ﷺ said: “There is no truth in omens [lā ṭiyarah] and the best of it is al-fa’l (feeling of optimism upon hearing a good word).” (Bukhārī)
‘Abdullah b. ‘Abbas (radiy Allāhū ‘anhumā) narrated: “The Messenger of Allah ﷺ was optimistic and he did not see evil omens and he would become pleased by a good name.” (Ahmad 2328)
The Messenger of Allah ﷺ said: “An evil omen (tiyarah) is that which causes you to carry out an affair or that which turns you back from doing it.” (Ahmad 1824)
Abū Hurayrah (raḍiy Allāhu ‘anhu) narrated: “When the Messenger of Allah ﷺ heard a word, and he liked it, he said: We took your omen from your mouth. (Abu Dawud 3917)
Explanation coming soon…
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
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