اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ ، وَأَعُوْذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ، وَأَعُوْذُ بِكَ مِنَ الْجُبْنِ وَالْبُخْلِ ، وَأَعُوْذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَقَهْرِ الرِّجَالِ.
Transliteration:
Allāhumma innī aʿūdhu bika min-l-hammi wa-l-ḥazan, wa aʿūdhu bika min-l-ʿajzi wa-l-kasal, wa aʿūdhu bika min-l-jubni wa-l-bukhl, wa aʿūdhu bika min ghalabati-d-dayni wa qahri-r-rijāl.
Translation:
O Allah, I seek Your protection from anxiety and grief. I seek Your protection from inability and laziness. I seek Your protection from cowardice and miserliness, and I seek Your protection from being overcome by debt and being overpowered by men.
Audio:
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Virtue:
Abū Saʿīd al-Khudrī (raḍiy Allāhu ʿanhu) narrated that one day, the Messenger of Allah ﷺ entered the masjid. He saw a man from the Anṣār called Abū Umāmah (raḍiy Allāhu ʿanhu). He ﷺ asked, “What is the matter? Why are you sitting in the masjid when it is not the time for prayer?” He replied, “Never-ending worries and debts, O Messenger of Allah.” The Messenger of Allah ﷺ then asked, “Shall I not teach you words by which, when you say them, Allah will remove your worries, and settle your debts?” He replied, “Yes of course, O Messenger of Allah.” He ﷺ said, “Say in the morning and evening [the above].” Abū Umāmah (raḍiy Allāhu ʿanhu) said, “Then I did that, and Allah removed my worries and settled my debts.” (Abū Dāwūd 1555)
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: دَخَلَ رَسُولُ صَلَّى عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ الْمَسْجِدَ، فَإِذَا هُوَ بِرَجُلٍ مِنَ الْأَنْصَارِ، يُقَالُ لَهُ: أَبُو أُمَامَةَ، فَقَالَ: «يَا أُمَامَةَ، مَا لِي أَرَاكَ جَالِسًا فِي الْمَسْجِدِ فِي غَيْرِ وَقْتِ الصَّلَاةِ؟»، قَالَ: هُمُومٌ لَزِمَتْنِي، وَدُيُونٌ يَا رَسُولَ اللَّهِ، قَالَ: أَفَلَا أُعَلِّمُكَ كَلَامًا إِذَا أَنْتَ قُلْتَهُ أَذْهَبَ عز وجل هَمَّكَ، وَقَضَى عَنْكَ دَيْنَكَ؟، قَالَ: قُلْتُ: بَلَى، يَا رَسُولَ، قَالَ: ” قُلْ إِذَا أَصْبَحْتَ، وَإِذَا أَمْسَيْتَ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَأَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَالْبُخْلِ، وَأَعُوذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ، وَقَهْرِ الرِّجَالِ “، قَالَ: فَفَعَلْتُ ذَلِكَ، فَأَذْهَبَ اللَّهُ عز وجل هَمِّي، وَقَضَى عَنِّي دَيْنِي.(سنن أبي داود ١٥٥٥)
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
اَللّٰهُمَّ إِنِّيْ عَبْدُكَ ، وَابْنُ عَبْدِكَ ، وَابْنُ أَمَتِكَ ، نَاصِيَتِيْ بِيَدِكَ ، مَاضٍ فِيَّ حُكْمُكَ ، عَدْلٌ فِيَّ قَضَاؤُكَ ، أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ ، سَمَّيْتَ بِهِ نَفْسَكَ ، أَوْ عَلَّمْتَهُ أَحَدًا مِّنْ خَلْقِكَ ، أَوْ أَنْزَلْتَهُ فِيْ كِتَابِكَ ، أَوِ اسْتَأْثَرْتَ بِهِ فِيْ عِلْمِ الْغَيْبِ عِنْدَكَ ، أَنْ تَجْعَلَ الْقُرْآنَ رَبِيْعَ قَلْبِيْ ، وَنُوْرَ صَدْرِيْ ، وَجَلَاءَ حُزْنِيْ ، وَذَهَابَ هَمِّيْ
Transliteration:
Allāhumma innī ʿabduk, wa-bnu ʿabdik, wa-bnu amatik, nāṣiyatī bi-yadik, māḍin fiyya ḥukmuk, ʿadlun fiyya qaḍā’uk, as’aluka bi-kulli-smin huwa lak, sammayta bihī nafsak, aw ʿallamtahū aḥadam-min khalqik, aw anzaltahū fī kitābik, awi-sta’tharta bihī fī ʿilmi-l-ghaybi ʿindak, an tajʿala-l-Qur’āna rabīʿa qalbī, wa nūra ṣadrī, wa jalā’a ḥuznī, wa dha-hāba hammī.
Translation:
O Allah, I am Your servant and the son of Your male servant and the son of Your female servant. My forehead is in Your Hand (i.e. you have control over me). I am subject to Your judgement and Your decree concerning me is just. I ask You – by every name that is Yours, by which You have named Yourself, or taught any one of Your creation, or revealed in Your Book, or kept unto Yourself in the knowledge of the unseen that is with You – to make the Qur’ān the spring of my heart, the light of my chest, the banisher of my grief and the reliever of my anxiety.
Audio:
Coming Soon
Virtue:
The Messenger of Allah ﷺ said: “There is no one who is stricken with grief and anxiety, and then says [the above] — except that Allah will remove his grief and anxiety, and will give him joy instead.” The Companions asked, ‘O Messenger of Allah, should we not learn these words?’ He ﷺ replied, ‘Certainly! The one who hears them should learn them.’” (Ahmad 3712)
عَنْ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا أَصَابَ أَحَدًا قَطُّ هَمٌّ وَلَا حَزَنٌ، فَقَالَ: اللهُمَّ إِنِّي عَبْدُكَ، ابْنُ عَبْدِكَ، ابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤُكَ، أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ، أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ، أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ، أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ، أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي، وَنُورَ صَدْرِي، وَجِلَاءَ حُزْنِي، وَذَهَابَ هَمِّي، إِلَّا أَذْهَبَ اللهُ هَمَّهُ وَحُزْنَهُ، وَأَبْدَلَهُ مَكَانَهُ فَرَحًا، قَالَ: فَقِيلَ: يَا رَسُولَ اللهِ، أَلَا نَتَعَلَّمُهَا؟ فَقَالَ: بَلَى، يَنْبَغِي لِمَنْ سَمِعَهَا أَنْ يَتَعَلَّمَهَا. (مسند أحمد ٣٧١٢)
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
لَا إِلٰهَ إِلَّا اللّٰهُ الْعَظِيْمُ الْحَلِيْمُ ، لَا إِلٰهَ إِلَّا اللّٰهُ رَبُّ الْعَرْشِ الْعَظِيْمِ ، لَا إِلٰهَ إِلَّا اللّٰهُ رَبُّ السَّمٰـوٰتِ وَرَبُّ الْأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيْمِ
Transliteration:
Lā ilāha illā-llāhu-l-ʿĀẓīmu-l-Ḥalīm, lā ilāha illā-llāhu Rabbu-l-ʿĀrshi-l-ʿAẓīm, lā ilāha illā-llāhu Rabbu-s-samāwāti wa Rabbu-l-arḍi wa Rabbu-l-ʿĀrshi-l-karīm.
Translation:
There is no god worthy of worship except Allah — the Supreme, the Forbearing. There is no god worthy of worship except Allah — Lord of the Magnificent Throne. There is no god worthy of worship except Allah — Lord of the heavens, Lord of the earth, and Lord of the Noble Throne.
Audio:
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Hadith:
The Messenger of Allah ﷺ used to supplicate with [the above] in times of distress. (Bukhārī 6345, Muslim 2730)
عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما قَالَ:كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو عِنْدَ الْكَرْبِ: لَا إِلَهَ إِلَّا اللهُ الْعَظِيمُ الْحَلِيمُ، لَا إِلَهَ إِلَّا اللهُ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ رَبُّ الْعَرْشِ الْعَظِيمِ.
(صحيح البخاري ٦٣٤٥)
عَنِ ابْنِ عَبَّاسٍ؛ أَنَّ نبي الله صلى الله عليه وسلم كان يقول عند الكرب “لا إله إلا الله العظيم الحليم. لا إله إلا الله رب العرش العظيم. لا إله إلا الله رب السماوات ورب الأرض ورب العرش الكريم. (صحيح مسلم ٢٧٣٠)
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
حَسْبُنَا اللّٰهُ وَنِعْمَ الْوَكِيْلُ
Transliteration:
Ḥasbunallāhu wa niʿmal Wakīl.
Translation:
Allah is enough for us and He is the Best Protector.
Audio:
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Hadith:
Ibn ʿAbbās (radiy Allāhū ʿanhumā) narrated: “[The above] was said by Ibrāhīm (ʿalayhis-salām) when he was thrown into the fire; and it was said by Muḥammad ﷺ when (the hypocrites) said, ‘Your enemies have mobilised their forces against you, so fear them,’ — but this only increased them in faith and they replied: ‘Allah is enough for us and He is the Best Protector (3:173).’” (Bukhārī 4563)
عَنِ ابْنِ عَبَّاسٍ : حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ} قَالَهَا إِبْرَاهِيمُ عليه السلام حِينَ أُلْقِيَ فِي النَّارِ، وَقَالَهَا مُحَمَّدٌ صلى الله عليه وسلم حِينَ قَالُوا: إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ. (صحيح البخاري ٤٥٦٣)
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنْ ضِيْقِ الدُّنْيَا وَضِيْقِ يَوْمِ الْقِيَامَةِ.
Transliteration:
Allāhumma innī aʿūdhu bika min ḍīqi-d-dunyā wa ḍīqi yawmi-l-qiyāmah.
Translation:
O Allah, I seek Your protection from the anguish of the world and the anguish of the Day of Judgement.
Audio:
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Hadith:
Sharīq al-Hawzānī (raḥimahullāh) narrates that I entered upon Aisha (raḍiy Allāhu ‘anhā) and I asked her: “With which supplication did the Messenger of Allah ﷺ begin his Salāh when he woke up at night?” She replied: “You have asked me regarding something which no one has asked me before.” When he woke up at night, he uttered: Allāhu Akbar (Allah is the Greatest) ten times, and uttered Alḥamdullillāh (All praise be to Allah) ten times, and said Subḥāna-llāhi wa bi ḥamdih. (Allah is free from imperfection, and all praise is due to Him.) ten times, and said: Subḥānal Malik al-Quddūs (How perfect is the Sovereign, the Most Holy) ten times, and asked Allah’s forgiveness ten times, and said: “There is no god but Allah” ten times, and then said: [the above] ten times. He then began the Salāh. (Abū Dāwūd 5085)
عَنْ عُمَرَ بْنِ جُعْثُمٍ قَالَ: نَا الْأَزْهَرُ بْنُ عَبْدِ اللهِ الْحَرَازِيُّ قَالَ: حَدَّثَنِي شَرِيقٌ الْهَوْزَنِيُّ قَالَ: «دَخَلْتُ عَلَى عَائِشَةَ فَسَأَلْتُهَا بِمَ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَفْتَتِحُ إِذَا هَبَّ مِنَ اللَّيْلِ، فَقَالَتْ: لَقَدْ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ، كَانَ إِذَا هَبَّ مِنَ اللَّيْلِ كَبَّرَ عَشْرًا وَحَمِدَ عَشْرًا وَقَالَ: سُبْحَانَ اللهِ وَبِحَمْدِهِ عَشْرًا وَقَالَ: سُبْحَانَ الْمَلِكِ الْقُدُّوسِ عَشْرًا وَاسْتَغْفَرَ عَشْرًا، وَهَلَّلَ عَشْرًا، ثُمَّ قَالَ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ ضِيقِ الدُّنْيَا، وَضِيقِ يَوْمِ الْقِيَامَةِ عَشْرًا ثُمَّ يَفْتَتِحُ الصَّلَاةَ.
(سنن ابي دادد ٥٠٨٥)
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
حَسْبِيَ اللّٰهُ لَا إِلٰهَ إِلَّا هُوَ ، عَلَيْهِ تَوَكَّلْتُ ، وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ.
Transliteration:
Ḥasbiya-Allāhu lā ilāha illā Huwa, ʿalayhi tawakkalt, wa Huwa Rabbu-l-ʿArshi-l-ʿaẓīm.
Translation:
Allah is sufficient for me. There is no god worthy of worship except Him. I have placed my trust in Him only and He is the Lord of the Magnificent Throne.
Audio:
Coming Soon
Virtue:
Abū al-Dardā’ (raḍiy Allāhu ʿanhu) narrates from the Messenger of Allah ﷺ that he said: “Whoever recites [the above] seven times in the morning and in the evening, Allah will suffice him in everything that concerns him in matters of this world and the next.” (Ibn al-Sunnī 71)
عَنْ أَبِي الدَّرْدَاءِ، رضي الله عنه، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ قَالَ فِي كُلِّ يَوْمٍ حِينَ يُصْبِحُ وَحِينَ يُمْسِي: حَسْبِيَ اللَّهُ لَا إِلَهَ إِلَّا هُوَ، عَلَيْهِ تَوَكَّلْتُ، وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ، سَبْعَ مَرَّاتٍ، كَفَاهُ اللَّهُ عز وجل هَمَّهُ مِنْ أَمْرِ الدُّنْيَا وَالْآخِرَةِ. (عمل اليوم والليلة لابن السني ٧١)
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
رَبِّ إِنِّيْ لِمَآ أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيْرٌ.
Transliteration:
Rabbi innī limā anzalta illayya min khayrin faqīr.
Translation:
My Lord, truly I am in dire need of any good which You may send me. (28:24)
Audio:
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“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
يَا حَيُّ يَا قَيُّوْمُ ، بِرَحْمَتِكَ أَسْتَغِيْثُ ، أَصْلِحْ لِيْ شَأْنِيْ كُلَّهُ ، وَلَا تَكِلْنِيْ إِلَىٰ نَفْسِيْ طَرْفَةَ عَيْنٍ.
Transliteration:
Yā Ḥayyu yā Qayyūm, bi-raḥmatika astaghīth, aṣliḥ lī sha’nī kullah, wa lā takilnī ilā nafsī ṭarfata ʿayn.
Translation:
O The Ever Living, The Sustainer of all. ; I seek assistance through Your mercy. Rectify all of my affairs and do not entrust me to myself for the blink of an eye.
Audio:
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Hadith:
Anas b. Mālik (raḍiy Allāhu ʿanhu) narrates that the Prophet ﷺ said to Fāṭimah (raḍiy Allāhu ʿanhā), “What is preventing you from (doing) what I am advising you; that you say [the above] in the morning and evening?” (Nasā’ī in ʿAmal al-Yawm wa-l-Laylah 570)
أخبرنَا عبد الرَّحْمَن بن مُحَمَّد بن سَلام حَدثنَا زيد بن الْحباب أَخْبرنِي عُثْمَان بن موهب الْهَاشِمِي سَمِعت أنس بن مَالك يَقُول قَالَ النَّبِي صلى الله عليه وسلم لفاطمة مَا يمنعك أَن سَمْعِي مَا أوصيك بِهِ أَو تقولي إِذا أَصبَحت وَإِذا أمسيت يَا حَيّ يَا قيوم بِرَحْمَتك أستغيث أصلح لي شأني كلَّه وَلَا تَكِلنِي إِلَى نَفسِي طرفَة عين.
(عمل اليوم والليلة للنسائي ٥٧٠)
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
اَللّٰهُمَّ إِنّيْ أَعُوْذُ بِكَ مِنَ الْبُخْلِ ، وَأَعُوْذُ بِكَ مِنَ الْجُبْنِ ، وَأَعُوْذُ بِكَ أَنْ أُرَدَّ إِلَىٰ أَرْذَلِ الْعُمُرِ ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا ، وَأَعُوْذُ بِكَ مِنْ عَذَابِ الْقَبْرِ.
Transliteration:
Allāhumma innī aʿūdhu bika mina-l-bukhl, wa aʿūdhu bika mina-l-jubn, wa aʿūdhu bika an uradda ilā ardhali-l-ʿumur, wa aʿūdhu bika min fitnati-d-dunyā, wa aʿūdhu bika min ʿadhābi-l-qabr.
Translation:
O Allah, I seek Your protection from miserliness and I seek Your protection from cowardice. I seek Your protection from being returned to the worst part of life (old age), I seek Your protection from the trials of the world, and I seek Your protection from the punishment of the grave.
Audio:
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Hadith:
Saʿd b. Abī Waqqās (radiy Allāhū ‘anhu) would instruct (to seek refuge) about five things [the above] and he would narrate it from the Messenger of Allah ﷺ . (Bukhārī 6370)
عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ رضي الله عنه كَانَ يَأْمُرُ بِهَؤُلَاءِ الْخَمْسِ وَيُحَدِّثُهُنَّ عَنِ النَّبِيِّ صلى الله عليه وسلم: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ. (صحيح البخاري ٦٣٧٠)
“When a person dies, his deeds come to an end except for three:
1️⃣ Sadaqah Jariyah (a continuous charity),
2️⃣ Beneficial knowledge (that people benefit from),
3️⃣ A righteous child who prays for him.”
(Sahih Muslim, 1631)
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